Author: Sherry Sylvester

Testifying in support of Senate Bill 17, University of Texas at Austin professor Daniel Bonevac told members of the Texas House Higher Ed Committee that Diversity, Equity and Inclusion (DEI) programs function as “campus thought police…indoctrinating students and training activists.”

Dr. Bonevac is in a position to know. He’s a tenured professor who has been teaching at UT for more than 40 years. He has seen what DEI has wrought—up close.

He reports that dissent from the DEI orthodoxy is not tolerated on campus and by dissent he means “laughing at the wrong joke, liking the wrong social media post, asking the wrong question in class” — all of which can lead to serious, career-ending consequences.

We have seen these dramas play out across the country. But throughout the debate on Senate Bill 17, the anti-DEI bill by Sen. Brandon Creighton, R-Conroe and Rep. John Kuempel, R-Seguin, Texas colleges and universities continued to insist, despite piles of evidence to the contrary, that it wasn’t happening at their institutions.

Texas academic leaders routinely testified that DEI was nothing other than a support program for minority students, veterans and students who are the first in the families to go to college. They ignored video evidence of statements like that of former UT Dean of DEI, Skyller Walkes, screaming at a group of students that “an educator in a system of oppression is either a revolutionary or an oppressor. Which one will you identify as?”

Walkes left UT to an even higher ranking job at Columbia. After this report came out, her name was removed from UT’s website.

Texas Tech University officials were incredulous when confronted with evidence showing that a biology professor was disqualified from a job there for stating that he treats all his students equally. The head of DEI at Texas Tech announced last week that she is leaving Texas to take a similar job at the Northern Illinois University.

Last month University of Texas Psychology Professor Kirsten Bradbury asked the following question on a test:

Which sociodemographic group is most likely to repeatedly violate the rights of others, in a pattern of behavior that includes violence, deceit, irresponsibility and lack of remorse?

The correct test answer was “wealthy white men.”

Bradbury issued a non-apology. There’s no indication she has suffered any repercussions from the university.

Christopher Rufo found curriculum materials at University of Texas’ College of Communication promoting the idea that “objectivity,” “individualism,” and “worship of the written word” were all “characteristics of white supremacy culture.”

Rufo also found that a professor of educational psychology and African Diaspora Studies teaches that “white supremacy is so pernicious . . . it is responsible for virtually every ill that we see within our communities.”

These and a host of other egregious examples of DEI in action on Texas campuses were all treated by academic leaders as one-offs perpetrated by some rogue professor or administrator. Once evidence to the contrary surfaced, it was usually quickly removed from university websites.

When the Vice President for Diversity and Community and Engagement at the University of Texas at Austin testified on the bill to end DEI in Texas, she was not asked about the DEI doctrine of white supremacy and gender theory. She said DEI programs at UT were focused “on the success of students.” When legislators questioned her about anti-discrimination programs, she didn’t let them know that civil rights, Title VI and Title IX compliance are separate programs and not part of most DEI offices.

When Gov. Greg Abbott demanded that universities stop using diversity statements which require adherence to DEI principles when hiring faculty, Texas A&M quickly renamed their faculty hiring guidelines from Strategies and Tactics to Improve Diversity and Excellence (STRIDE) to simply the Faculty Hiring Handbook. However, the so-called “Berkeley Rubric” from the University of California, which require candidates to be scored based on their diversity statement, was not removed. This means candidates would still be downgraded for using words like merit, color-blind or best-qualified.

At the House Higher Education hearing on DEI, Texas A&M’s Vice Chancellor for Academic Affairs acknowledged that DEI had been “discovered in some pockets of the university,” but he insisted that the administration was unaware of it.

But A&M’s State of Diversity Report released in 2020 details a vast network of DEI programs throughout the A&M system.

The A&M report parrots the credo of DEI, insisting that, “…racism, hate speech, safety, and belonging issues are evidence of systemic, cultural problems and are enduring trends at Texas A&M.” The report concludes that “dismantle[ing] systemic racism” is essential to advancing Texas A&M’s land-grant mission.

It is unlikely that most Texas academic leaders are committed to the basic premise of DEI—that all American institutions (including all colleges and universities) are predominantly racist, whether consciously or not. Instead, it appears that many college administrators have been captured by DEI hucksters and are in too deep to back out now.

To see how these hucksters work, take a look at the website for the National Association of Diversity Officers in Higher Ed (NADOHE). Their mission has nothing to do with student success. Instead, their goal is to create more jobs for diversity officers to do. They see racism everywhere, whether there’s any evidence or not.

Some believe that NADOHE actually foments unrest on campuses so academic administrators will reach out to them for help. You can see how that could happen. As the National Association of Scholars’ John Sailer has documented, the explosion of DEI programs at the University of Texas began after students protested and made demands.

Ironically, NADOHE’s website makes it clear that DEI is little more than a full-employment act for bureaucrats that creates division and resentment on campus and does nothing to help minority students succeed. It is not just the red states that have figured out the truth about DEI. Last month a debate was held at the Massachusetts Institute of Technology (MIT) entitled “Should DEI Be Abolished?” Even the side arguing in support of DEI agreed that it has “gone off the track.”

Texas’ passage of Senate Bill 17, the strongest anti-DEI bill in the nation, does not mean that Texans don’t believe racism and sexism still exist and must be challenged. But it does mean an end to the massive and complex network of DEI programs built on the premise that white supremacy and racism are the primary driving force of our academic institutions and American life.

The goal of SB 17 is to end the powerful incentives and career-threatening penalties that are mandated by DEI, and to return Texas campuses to places where free speech, academic freedom and intellectual inquiry are the values that drive the institution.

When Gov. Abbott signs SB 17 into law, we can hope it is the end of the campus thought police.

Sherry Sylvester is a Distinguished Senior Fellow at the Texas Public Policy Foundation, and the former Senior Advisor to Texas Lt. Governor Dan Patrick.

The Texas Senate just passed Senate Bill 17, which will require Texas colleges and universities to close their offices dedicated to “Diversity, Equity and Inclusion,” (DEI).

Senate Bill 17 will also prohibit universities from requiring applicants for teaching and administrative jobs to provide a so-called “diversity statement” that is free of any offensive words like, “merit” and “color-blind.” It also prohibits mandatory DEI training.

Senator Brandon Creighton’s, R-Conroe, leadership on this legislation – a priority for Lt. Governor Dan Patrick – was remarkable in many ways, not the least of which is that DEI offices at Texas colleges and universities, like DEI offices nationally, rarely provide any information on what they actually do.

The truth is buried deep in the website of the National Association of Diversity Officers in Higher Education. They describe their mission as “engaging in ongoing ways to incorporate alternative narratives in the curriculum and provide robust learning opportunities on the history of racism, colonization, and conquest on how higher education and other sectors of society have been complicit in maintaining systems of privilege.”

DEI officers are working to ensure that every administrator, every faculty member and every student believes these “alternative narratives” which include the notion that America was really founded in 1619 when the first African Americans arrived in Virginia, and that the American Revolution and the Texas Revolution were fought to maintain slavery. The Pilgrims didn’t colonize America for religious liberty, they came here to conquer the native tribes, just like Columbus did two hundred years before. There’s no end to these “alternative narratives,” some of which are linked to a part of our history and some of which are pure fabrications.

Underlying these “alternative narratives” is the bedrock belief of DEI that racism is not an individual act of evil, it is a structural system, geared toward preserving white supremacy.

Higher education is part of this systemic racism, according to DEI’s assessment. So is free-market capitalism, America’s legal system rooted in English common law, medicine, virtually everything American, including our values of achievement, hard-work, equality and independence.

According to DEI, the system is rigged and DEI officers say to “mitigate racism,” they must dismantle all those systems and overthrow those values.

That’s why an applicant for a biology professor job at Texas Tech was disqualified when he said he treated all his students equally. Equality is not a DEI value. Equality under the law, the principle that undergirds all our civil rights legislation, has been replaced in DEI by equity, which is about redistributing resources. That’s why many conservatives draw a direct line from DEI to Marxism.

The bottom line is that DEI advocates believe all white Americans are racist, whether they know it or not. Many non-white Americans can be unconsciously racist too, if they buy into “white values” like hard work, self-reliance and even being on time. Following a schedule, according to DEI advocates, is a white thing.

Viewing the world through that DEI prism creates a new standard of inequality. Students are either privileged perpetrators of white supremacy or victims of it. That’s what DEI teaches.

Texas has a dark history of racism – slavery, brutal reconstruction, the violence of the Jim Crow era and segregation. Every Texas public school student is taught that history so that we will never forget those awful times.

But Texas also has a history of breaking down barriers, especially when it comes to our public schools and universities. The Texas Public Policy Foundation conducted focus groups across the state last year and we found that African Americans and Hispanics do not think of themselves as victims; they think of themselves as Texans. They identify with Texas values of independence and freedom. Those who arrive at Texas universities are proud Texans – perhaps until they are hit with DEI ideology everywhere they turn, insisting that somehow the system is rigged and there’s no way they can win.

That’s why few were surprised by the Texas A&M survey that showed that in 2015, 82% of African Americans felt they belonged at the university. By 2019, after four years of DEI programs, only 55% felt they belonged.

A Baylor University study conducted in 2018 found that having a DEI program at a university had no impact on increasing minority faculty hiring. There’s no evidence that DEI helps increase successful college outcomes for minority and women students, either. And we have almost daily examples of how DEI stifles free speech, with a Stanford Law School dean’s shouting down of a federal judge being the most recent example.

Texas is not the only place where DEI is being scrutinized, and not just by conservatives. Earlier this month, the Massachusetts Institute of Technology (MIT) at Cambridge held a debate entitled “Should DEI be Abolished?” Even those who were defending DEI said it had “gone off the rails.”

Texas college and university budgets and websites reveal that hundreds of DEI officers are employed at Texas institutions of higher learning and Texas taxpayers are spending millions to keep those offices open. The Texas Senate was absolutely right to vote to shut them down. The Texas House and other states should follow their lead.

Sherry Sylvester is a Distinguished Senior Fellow at the Texas Public Policy Foundation, and the former Senior Advisor to Texas Lt. Governor Dan Patrick.

When Walter Wendler, president of West Texas A&M University, blocked a drag show performance on his campus, likening it to blackface,  he was excoriated by the organized LBGTQ+ community, which launched a petition calling it a “gross and abhorrent comparison of two completely different topics. It claimed Wendler was using an “incorrect definition of drag as a culture and form of performance art.”

But Wendler is right. Drag shows are essentially the same as blackface. It’s not even a close call. Here’s how the Smithsonian’s National Museum of African American History and Culture describes blackface:

“Minstrelsy, comedic performances of “blackness” by whites in exaggerated costumes and make-up, cannot be separated fully from the racial derision and stereotyping at its core. By distorting the features and culture of African Americans—including their looks, language, dance, deportment, and character—white Americans were able to codify whiteness across class and geopolitical lines as its antithesis.”

Change blackness to womanhood and you have a precise definition of drag—”comedic performances of women by men in exaggerated costumes and make-up…” The only difference is that most thinking people have long recognized that blackface is the essence of racism and hate. As the Smithsonian notes, it “cannot be separated from racial derision and stereotyping at its core.” Similarly, drag shows are all about misogyny and utter contempt for women.

It is inexplicable that there is so little outrage about the obvious and vicious sexism that emanates from drag queens and drag performances, but as the Dallas Morning News reports, drag shows have become part of the mainstream, popular culture.

Ignoring the hateful and belittling stereotypes of women presented by drag queens—catty, bitchy, dumb and obsessed with sex—Nancy Pelosi, the first woman ever to serve as Speaker of the U.S. House, appeared as a guest on “RuPaul’s Drag Race All-Stars” where she praised the men for the “joy and beauty you bring into the world.”

Both blackface and drag trace their roots to Shakespeare. Women were forbidden to act in Elizabethan times, but many believe Shakespeare’s hand-written stage directions, “DRAG,” indicated “dressed as a girl.” But nothing in Shakespeare’s works indicates a disdain for women. Juliet, Lady Macbeth, Beatrice, Viola and Cordelia weren’t stereotypes, even though they were played by men. And Shakespeare’s masterful Othello, played by white actors in blackface until modern times, reveals that he understood the evil and pain of racism.

Even using the standards of “presentism” that is so popular among the left, it is hard to see how Shakespeare’s endorsement would count much for blackface or drag. He lived in a time when slavery was not particularly controversial, and witches were still being burned.

Blackface migrated to America and took hold in the 1830s.  Jim Crow was a blackface character. According to the Smithsonian, minstrel shows including troupes of white actors performing as black people became popular after the Civil War and continued until relatively recently. They note that “The Black​ and White Minstrel Show” was a popular British television show until the late 1970s. It ended after the Civil Rights movement in the United States heightened awareness about racism.

If, as the students at WTAMU insist, banning drag shows is an offense to gay and lesbian people, perhaps there is a parallel in the fact that the so-called “King of Blackface,” Al Jolson, was lauded for his musical talent throughout his career. Knowing the racism and damage that was done, it is unimaginable today, but some African Americans believed Jolson brought black music to the theatre at a time when blacks were not allowed to appear on stage.

One of the ugliest things about blackface is that it perpetuated the most violent racism in America by pushing racial stereotypes that black men were stupid with enormous sexual appetites. Alleging rape was one of the most common motivations for lynching, and blackface played a huge role in pushing that myth.

Drag pushes similar sexual stereotypes about women including overdone facial makeup—massive brows, lips and lashes, exaggerated breasts and wildly gyrating sexual movements that suggest voracious sexual appetites.

That’s one reason Dr. Wendler is right when he says there’s no such thing as a harmless drag show and why Texas State Sen. Bryan Hughes, R-Tyler, should be lauded for Senate Bill 12 and Senate Bill 1608, which restrict drag shows to adult audiences and keep them out of public libraries.

Hopefully the “RuPaul Drag Race All Stars” will go the way of the “Black and White Minstrel Show” as the public finally realizes drag shows have nothing to do with gay rights. They are all about hate—and a particularly vicious kind of sexism.

The University of Texas Board of Regents just made a very good decision to “pause any new DEI policies on our campuses.” Texas Tech, the University of Houston and Texas A&M also say they are working to end DEI on their campuses.  In making the announcement, University of Texas Board of Regents Chairman Kevin Eltife also said he has asked for a report on current DEI policies across all campuses.

DEI, the acronym for the so-called diversity, equity and inclusion policies, has become a driving force on many Texas campuses, including UT, through a vast administrative network that controls hiring and promotions. It also employs aggressive strategies that infuse DEI into curriculum.

DEI’s advocates relentlessly insist that their goal is minority recruitment or fair treatment, but that is just the cover story. As the National Association Scholars noted in a report on UT earlier this year, “a large bureaucracy devoted to advancing the vague goals of DEI” is evident throughout the university.

Eltife clearly states the difference, noting that UT welcomes “welcomes, celebrates and strives for diversity on our campuses in our student and faculty population…”

But he notes DEI has become something else:

“I also think it’s fair to say that in recent times, certain DEI efforts have strayed from the original intent to now imposing requirements and actions that, rightfully so, has raised the concerns of our policymakers about those efforts on campuses across our entire state.”

To understand the difference between ensuring that Texas college campuses are comprised of students and staff that reflect the broad diversity of our state and the pernicious goals DEI, it is important to examine exactly what the DEI ideology is and how it operates in the academic space.

DEI is rooted in critical race theory (CRT) and the new gender ideologies. Over the last couple decades, DEI has morphed both theories beyond being just left-wing ideas into structured operating systems.

The template for the fall schedule at UT’s McCombs School of Business demonstrates the result. It includes a content warning section that some of the business courses may be offensive or result in curriculum induced trauma. It is not clear exactly what kind of “trauma” could result from Econ 101, but thanks to DEI, UT is standing by and prepared.

The McCombs Business School template also includes a ridiculous “land acknowledgement” to be read before every class and event. It goes like this:

“We acknowledge that we are meeting on the Idigenous [sic] lands of Turtle Island, the ancestral name for what is now North America.” They must also affirm: “I would like to acknowledge that Alabama-Coushatta, Caddo, Carrizo/Comecrudo, Coahuiltecan, Comanche, Kickapoo, Lipan Apache, Tonkawa, Ysleta Del Sur Pueblo and all the American and Indigenous Peoples who have been or have become a part of these lands and territories of Texas.”

Besides being a guilt inducing virtue signal, suggesting that we are somehow on stolen land, this statement is, like the 1619 Project, simply bad history. .Among other things, this fails to note the fact that the Spanish were actually in Texas before several of these tribes so perhaps Carlos III de Bourbon, His Most Catholic Majesty should also be on this list.

Most professors don’t complain about these things because they are required to provide a “diversity statement” before they can even be considered for a job at UT. The statement must include proof of adherence to the ideology of DEI. Candidates are excluded if they use words like merit, color-blind or even equality.

Texas Gov. Greg Abbott pointed out recently that this is against the law. His office reminded universities and state agencies that hiring cannot be based on factors other than merit. Civil rights laws protect everyone from being discriminated against because of their race, ethnicity or, in the case of DEI, because of what they believe.

Eltife and the Board of Regents should carefully read the DEI reports he gets back from faculty and staff at UT. They must separate genuine efforts to increase minority recruitment from the ideological agenda of maintaining the DEI infrastructure in campus climate and curriculum. They should also ask other groups to send them reports—traditional faculty and students who want an atmosphere of open inquiry and learning who are often shut out by UT’s DEI regime.

The regents also need to hear what they have to say.